This volume contains fifteen articles by eminent Indian and European scholars describing and analyzing various aspects of folk culture in South Asia. The principal emphasis is on folk religion, including both ritual performances and oral texts. The articles cover a wide spectrum of regional traditions, ranging from Kerala and Karnataka in the southwest to Nepal and the Himalayas in the northeast, and a stunning variety of materials, including ball games, oral poetry, a ritual hunt, ghost and deity possession, and the traditions of itinerant genealogists. Several major themes typical of Indian folk religion bind the different articles together. Among these themes are references to a royal and martial paradigm for understanding divinity, and an emphasis on the god's immediate presence, in possession and in ritual. Papers included are - Part I: King Khandoba's hunt and his encounter with Bni, the shepherdess; Ritual rivalry in Kerala; performing possession: ritual and con-sciousness in the Teyyam complex of Northern Kerala; Ti Paradvata; a goddess and her ritual impersonation in the Teyyam tradition of Kerala; Siva under refuse: the hidden Mahdeva and protective stones in Nepal: On Himalayan ball games, head-hunting , and related matters; God, ghosts and demons: possession in South Asia; Part II: The genres of Tulu folk-poetry: an introduction; Kannalye: the place of a Tulu pddana among interrelated oral traditions; Text variability and authenticity in the Siri cut; Avatra, avenger, and king; narrative themes in the Rjasthn oral epic of Devnaryn; The episode of the golden iva image in the Bagarvat; Itinerant Vai]s]navite genealogists of the Ganges basin; Nasruddin and dinth, Nizmuddin and Kniphnth; Hindu-Muslim religious syncretism in the folk literature of the Deccan;The king and the tribal bard: patterns of protest by two minorities.
Heidrun Bruckner got her Ph.D. in 1978 from Marburg University. Besides oral literature and folk religion, her fields of interest include Indian philosophy, Sanskrit drama, South Asian performance traditions, and modern Indian literature. Since 1990, she is Professor of Indology in the Department of Indology and Comparative Religion at Tubingen University. Lothar Lutze (1927) has been connected with India and Indian literature since 1960. He has specialised in Hindi and Bengali languages and literatures, folk literature and Indian and interculturally comparative literature and has established the study of modern South Asian languages and literature at the South Asia Institute, University of Heidelberg. At present he is the Institute's representative in New Delhi. Aditya Malik (1959) obtained his Ph.D. in 1990 from the University of Heidelberg on the pilgrimage center of Puskara (in press). In 1991 he began work with G.D. Sontheimer on a project focused on the oral epic and cult of the folk deity Devnarayan in Rajasthan. He is currently research associate in the Department of Indology at the South Asia Institute, Heidelberg.
