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9781607816638 Academic Inspection Copy

Gay Rights and the Mormon Church

Intended Actions, Unintended Consequences
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The Mormon Church entered the public square on LGBT issues by joining forces with traditional-marriage proponents in Hawaii in 1993. Since then, the church has been a significant player in the ongoing saga of LGBT rights within the United States and at times has carried decisive political clout. Gregory Prince draws from over 50,000 pages of public records, private documents, and interview transcripts to capture the past half-century of the Mormon Church's attitudes on homosexuality. Initially that principally involved only its own members, but with its entry into the Hawaiian political arena, the church signaled an intent to shape the outcome of the marriage equality battle. That involvement reached a peak in 2008 during California's fight over Proposition 8, which many came to call the "Mormon Proposition." In 2015, when the Supreme Court made marriage equality the law of the land, the Mormon Church turned its attention inward, declaring same-sex couples "apostates" and denying their children access to key Mormon rites of passage, including the blessing (christening) of infants and the baptism of children.
Gregory A. Prince's avocation in history has led him to write dozens of articles and three books, including the award-winning volumes David O. McKay and the Rise of Modern Mormonism (coauthored with Wm. Robert Wright) and Leonard Arrington and the Writing of Mormon History.
Focusing on the place held by three immensely popular Sufi saints-Rumi, Yunus Emre, and Haji Bektash-in the Turkish imagination, Soileau provides a fascinating insight into the religious sensibilities and social and political conflicts of modern Turkey. He perceptively reconstructs contestations about the nature of their sainthood that allowed socialists and nationalists, Alevis and Sunnis, humanists and Islamists to appropriate these saints as icons symbolising their own world view."" - Martin van Bruinessen, co-author of Sufism and the ""Modern"" in Islam
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