This anthropological study offers a crucial contribution to scholarly debates about the making of African modernity by considering the implementation and reception of gender reform in the West African context. Historically, attempts at implementing gender reform in West Africa have been met with suspicion. Beyond the perception that such reforms subvert traditional structures of authority and community, many worry that these efforts are inextricably connected to Western imperialism and colonialism. Ludovic Lado's The Politics of Gender Reform in West Africa examines the politics of a legislative process entirely driven by the state and meant to narrow the gender gap in Ivorian society. Lado discusses the legislative processes by which states have sought to reduce the gender gap between men and women, probes the potential impact of this reform on the condition of women by exploring the practice of civil marriage in Abidjan, and assesses the reception of the reform among Catholics and Muslims in Cote d'Ivoire. Throughout this readable and engaging study, Lado examines how the relationship between secular powers and religious authorities has determined the direction gender reforms have taken. Although the predominant focus in this text remains on gender reforms in Cote d'Ivoire, Lado also discusses their correlates in Niger, Senegal, and Mali. He shows that the success or failure of gender reforms in West Africa has relied on the interaction of various power relationships that structure the international, national, local, religious, and domestic arenas within which West Africans go about their lives. The book concludes with an informed reflection on the relationship among religions, the state, and gender reforms that highlights some of the issues at stake in the domestication of hegemonic modernity in Africa.
Ludovic Lado holds a doctorate in social anthropology from Oxford University and is director of the Jesuit Center for Studies and Training for Development (CEFOD) in N'Djamena, Chad. He is the author of Catholic Pentecostalism and the Paradoxes of Africanization.
List of Abbreviations List of Figures and Tables Acknowledgments Introduction: Domesticating Gendered Modernity 1. The Secular State in the 2013 Gender Reform 2. Negotiating Multiplicity: Authorities, Communities, and Identities 3. Religious and Secular Perspectives on Gender Reforms 4. Regional and Comparative Perspectives: Senegal, Mali and Niger Conclusion: Religion, the State, and Gender Reform in Sub-Saharan Africa References
"In recent years, there has been a growing interest in women and gender issues, especially within the ambit of the law in precolonial and postcolonial Africa. The Politics of Gender Reform in West Africa reveals problems, contentions, and negotiations in the creation of these postcolonial laws, which is a valuable contribution to the ongoing scholarship in essentializing women's voices." -Bala Saho, author of Contours of Change "Throughout this short, readable book, Lado focuses particularly on the role of religion, most specifically the views of lay Muslims and Christians and religious leaders from both communities regarding their views of state-proposed gender reform. Recommended." -Choice "A helpful case study with which to consider alternative feminisms, the morality of universalist rights claims, and their effective implementation...a welcome contribution to an important topic." - Theological Studies Journal
